Tuesday, May 24, 2011

Aqua-mist pure Mineral Water and Aqua-mist Jet Dairy Juice

Now available throughout Zimbabwe! You all need to get Aqua-mist pure mineral water for your school, wedding, congregation, sporting event, household use, picnic, camping trip, business offices and to ensure peace of mind whenever you need to drink water or use water for cooking purposes.
You must also get pure, refreshing Aqua-mist Jet Dairy Orange Juice anywhere in Zimbabwe Highest quality and superior taste.
Bulk orders most welcome at wholesale prices.
please Contact us on mobile number +263778195513..

Aqua-mist Pure mineral water in 500ml, 2ltr, and 5ltr containers. Bulk orders welcome at wholesale prices.

Tuesday, March 22, 2011

Let Your Baby Teach You How To Pray

By
Albert Kumirai
                When we are in need of help we pray to God to help us in our time of adversity. We pray faithfully expecting God’s help with our problems. We have no way of knowing when the help will arrive but it always does. God helps us through other people by placing the right people who have the solutions to our problems into our path and by creating the necessary links between us and those who can solve our problems. Often when we pray and the solution does not seem to come quickly enough we tend to despair. Desperation is an indication that we are getting impatient at the time it is taking to get an answer.  When a thief is trying to break in, we call the police emergency number, and after a certain length of time we feel that the police are taking too long to respond. We become desperate. A taxi is taking us to the airport, suddenly there is a traffic jam and we are boxed in. The departure time of our flight quickly begins to approach, and we get very desperate.  They say desperate times call for desperate measures, so we usually respond in ways that are irrational such as getting out of the taxi and attempting to run on foot the remainder of the distance to the airport, lugging our heavy bags and wearing inappropriate gear for such a marathon.  Despair is an act of doubt. Doubt is an expression of faithlessness. When faith goes, doubt sets in accompanied by fear and despair.
                We pray faithfully expecting God to help with our problems. Faith is a belief in something we can not see, but a belief so strong and unwavering that it becomes the same as certainty. When a baby gets hungry it prays to the mother for milk. In other words it cries. The mother might have been busy with something she considered urgent, and may have put off feeding the baby until she finishes the task. The baby’s cry is a perfect trigger for the maternal instinct that hears the clear message that baby needs attention.  The baby will not stop crying even though the mother may try to lull her or to tell her that it will be just another five minutes before the food is ready. The baby perseveres by crying until the spoon is literally in the mouth and she can taste the porridge. The baby will cry throughout the food  preparation period,  unaware of the swift pace at which the mother is trying to get the food ready. Unaware that that the only delay now is that mother is trying to cool down the porridge. Unaware that mother is placing a feeding napkin on her tiny chest to get ready to feed her. The baby perseveres unaware of the mother’s progress but fully confident that as long as she continues to cry the food will be put in its mouth. Baby started off having a problem, just as we all might encounter problems. The baby’s problem was a pang of hunger and ours could be any of a myriad of adversities that afflict adult humans.
The baby started crying to a higher power to get its problem solved and we pray to God in faith to get His intervention. When the baby’s mother was taking the time necessary to prepare the food and get the baby ready for feeding, the baby does not stop crying, it perseveres, and will not stop until it is fed, so must we also follow this example and persevere in prayer till our solutions also arrive.  God is ever faithful and will always come to our help but we must pray insistently and faithfully because that is His code with us, just as the mother and the baby. The crying triggers the help mechanism in the mother. It is a primal instinct not learnt or practiced but inborn, instinctive, from time immemorial, from God.
                A few hours before they ceased Christ during the early period of his passion and eventual death he awoke the three sleeping disciples encouraging them to stay awake as the hour of betrayal was getting closer, their spirits were willing but their bodies were getting weak, so he said to Peter, John and James “Pray.”  The act of prayer is a propitiation to God and the voice of our prayer is attuned to God’s audience by the intercession of the Holy Spirit. The Holy Spirit is our guide and protector and is the voice that reaches to God in the same effective manner that a baby’s voice registers in the maternal instincts of her loving mother. Our God is a loving God and His mercy endures forever, but we can only reach him by constant prayer through faith in Christ Jesus.
               

Friday, March 11, 2011

Love Endures All


My idea of love is freedom
by
Albert Kumirai

Love is not conditional and endures all adversity. When love is subjected to a list of conditions it is nolonger true love. When a bird tells its eggs that when you hatch please do not fly away as I need you here with me; or if the butterfly tells the pupa that when you escape the coccoon please do not flutter away into the air, I can not bear to lose you; or if the eagle were to tell its hatchling that when your wings are strong and your sight clear and your tallons sharp please do not soar because I love you and I want you here with me, then it is not love.
Love has wings to fly and a memory to come back as it wills.
Love has freedom and yet is not reckless.
Love sees all that is beautiful but still remembers all that is important.
Love knows that all is permissible but that not all is beneficial.
Love thrives on vulnerability and the knowledge that the power is in the loved to choose to take it or leave it. Love does not restrict but it gives freedom to roam in the hope and expectation that it will return.
Love knows that if the heart is afraid to break it will never truly love.
Love knows that a life spent trying to prevent the heart from breaking will never experience true love.
Indeed the only way to know whether someone will return is to let them free to go.
Otherwise how will you know if you lock them up?
The only way an eagle can see if the eaglet can soar is to let it fly. If you clip the wings of the young eagle then the crippled eagle will never be free, and feeding it and caring for it is not love but bondage.
You do not love by throwing the loved ones into a prison of your insecurities.
If the time spent worrying where she is or where he is were spent preparing for when they come back, there would be more love spread about and shared, and more joy and cheer experienced every moment of life.

Love is not given in order to get something in return.
Love is given freely and without prejudice.
Loving because he has money ends when the pocket is empty.
Love because she is beautiful ends when the beauty fades.
Loving because she is popular ends when the people disperse and you are alone together.
Beware of such lovers as they are fortune hunters looking for a shortcut to wealth or popularity.
Beware of smiles that are directed towards your wallet rather than at your heart.
Beware of calculated risks taken because you seem to be a good work in progress that will yield dividends.
Beware of the one who who loves your physical appearance or athletic abilities or your rich family.

In the movie Coming To America the prince goes to great lengths to find true love.
He wants the true attraction to come from the heart rather than from avarice and that the one true love be a person not attracted to his wealth and position but to him as a man.

Remember that love speaks for itself and needs no embellishment.
Love speaks loudest in times of adversity.
When troubles visit you, the only thing that remains in your corner is true love.
All else scurries away like rats or cockroaches in fear and selfish pride.
Love endures forever.
Love will remain by your side when all hell breaks loose.
Love says be still and trust in me.
Indeed God is love.
Be still says the Lord, and know that I am God.
I love you all.
God bless you all.

Sunday, February 13, 2011

Life

BALANCE SHEET OF LIFE




BORN                                                                                         DEAD
Awaiting God's Judgment.

Our Birth is our Opening Balance!
Our Death is our Closing Balance!
Our Prejudiced Views are our Liabilities.
Our Creative Ideas are our Assets.
Heart is our Current Asset.
Soul is our Fixed Asset.
Brain is our Fixed Deposit.
Thinking is our Current Account.
Achievements are our Capital.
Character & Morals, our Stock-in-Trade.
Friends are our General Reserves.
Values & Behaviour are our Goodwill.
Patience is our Interest Earned.
Love is our Dividend.
Children are our Bonus Issues..
Education is Brands / Patents.
Knowledge is our Investment.
Experience is our Premium Account.
The Aim is to Tally the Balance Sheet Accurately.
The Goal is to get the Best Presented Accounts Award.
Some very Good and Very bad things ......
The most destructive habit........................Worry
The greatest Joy.......................................Giving
The greatest loss..................Loss of self-respect
The most satisfying work............Helping others
The ugliest personality trait.............Selfishness
The most endangered species.........Dedicated leaders
Our greatest natural resource....................Our youth
The greatest "shot in the arm"..........Encouragement
The greatest problem to overcome.....................Fear
The most effective sleeping pill..........Peace of mind
The most crippling failure disease...............Excuses
The most powerful force in life.........................Love
The most dangerous pariah.....................A gossiper
The world's most incredible computer......The brain
The worst thing to be without....................Hope
The deadliest weapon.......................The tongue
The two most power-filled words..........."I Can"
The greatest asset......................................Faith
The most worthless emotion..................Self-pity
The most beautiful attire.......................SMILE!
The most prized possession.................Integrity
The most powerful channel of communication.....Prayer
The most contagious spirit..................Enthusiasm
The most important thing in life..................GOD


Chinese Proverb:
"When someone shares something of value with you and you benefit from it, you have a moral obligation to share it with others"




Tuesday, February 8, 2011

Crocodile Tears and The Mercy of God

The Comedy of Grief: How they preserve the power of desperation

Among impoverished communities in my native Africa there are times when the logic of commerce or economics, justice or Maslow's basic needs requires that a person appeals to the effect of the primal cry of desperation. This primal cry comes from an evolutionary instinct within all of us to rise up and protect the desperate and the infirm. This is the ancient cry of old that gets the Samaritan to stop by the roadside to assist the injured Jew, a thing unheard of. This is the same cry that makes judges stop thinking of the just punishment under the law for a convicted criminal and think in terms of mercy, and of ways to justify the release of the prisoner on compassionate grounds. This is the same desperate cry that a mother hears in the voice of her son who justly ought to be punished but pleads not his innocence, but his vulnerability, such that the mother drops the switch or the belt and instead hugs her son, and herself crying, tells her son never to do it again while smothering him with kisses on the forehead.
This cry of appeal for mercy based on humbly succumbing to deep emotion and breaking down all barriers of shame has helped many people survive difficult challenges and emerge unscathed. This is what people mean when they say "She was desperate, and she was even crying." People can not handle the emotion that pours out of the desperate soul.

The art of desperation has been perfected by some species to create a whole new way of life. Ever wondered why we always feel pity for a cat when it meeows at us? Why do you think the dog, which usually barks and growls all of a sudden starts cooing and yelping when you have food in your hands, all the while wagging its tail? Why does a grown man go down to his knees and while holding his hands together like a praying mantis, looks up to his creditor, and sobbing, asks to be forgiven his debt? The primal cry of desperation is an art form that has defined the evolution of certain species and significantly improved their survival.  There are some species that even go the extent of playing dead in the desperate effort to look harmless or to be left alone.

The conservation of energy principle

            The funeral cry for Jangatu has been sounded all over the neighbouring villages and everyone is shocked to hear of the demise of the great hunter and spiritual leader of Shokwe Village. Those who live nearby have already arrived and getting on with the practical business of lighting a bonefire, getting water for the people to drink and for cooking, and if there is money, getting some of the provisions for feeding the many who are expected to arrive.
            Meanwhile, three kilometres away the women of the Zamani Sewing Club have closed their doors to business and gathered in the front yard to start the walk towards Jangatu's homestead. Jangatu's wife was one of them until a year ago when she died leaving hiw widowed, taking care of two children of school going age. They are gathered waiting for Sophia to return whom they have sent to the shops to get for them two bottles of Vodka and some lime and lemonade for sharing among themselves at the funeral, for it will be a long night of singing. They are chatting animatedly and sharing stories about neighbors and politics and relatives as they start off on their way to the funeral. Every kilometre covered gets them closer to the Jangatu homestead and their animated discussions, the jocosity and cacophony in their voices, carries all the way round the forrested path. As they get within two hundred metres of the Jangatu home, they suddenly get into a bussinesslike mood and the leading lady pointedly looks at Frastina and says: "Ndiwe une Soprano, titungamire ngatitangeyi kuchema." This is Shona language of Zimbabwe, and the interpretation is: "You are the one with a soprano voice, lead us and let us start crying."
            At that time, with the spontaneity of a garden sprinkler, the entire troupe starts wailing following the lead of the soprano lady, some in contralto and some in alto. The wailing voices reach all the way to the funeral and people at the Jangatu homestead can hear the arrival of the group of ladies from the Zamani Sewing Club. The wailing voices echo through with crescendos and diminuendos of agony and ecstasy, and soon are joined by a few who had already arrived and carry the sense and meaning of grief and bereavement to its logical toll of desperate loss.
            As soon as they have made their usual and expected condolences the sewing club women settle down, ask the expected questions and use the expected uuuuuhs and aaaaahs of sympathy, and then get down to the serious businesss of gossipping, getting some food, drinking vodka secretly and chatting animatedly among each other.  Thus they will have fulfilled their role and conserved energy all the way till it was absolutely necessary to use that energy. This is the conservation of energy principle.
            The important thing is to know exactly when to start using energy and when to stop because energy is of the essence. In impoverished communities energy is a desperately rationed commodity and there is none of it to waste. Most people survive on only one depauperate meal a day and work their knuckles to the bone just to scratch a living. Therefore desperation is utilized as a survival mode that has clear energetic costs that must not exceed its benefits.

When Trubina requests an audience with the loan shark she prepares herself for the meeting. When she gets to his offices,  she does not break down and cry in front of the doorman. He does not have the influence that is required to ameliorate her situation. When she gets to the Loan shark's secretary, she does not break down and cry either because it would be a waste of 'desperation energy'. Now when she enters the door of the Loan shark's office, she starts mourning and weeping, and telling her desperate story in between sobs, to convince the loan shark to give her a further moratorium on debt repayment, just another month and she will pay it off. She has conserved her energy for full effect in front of the only person who really matters.

Crocodile Tears and The Mercy of God
All the incidences described above can be categorized as 'crocodile tears' based on the underlying deception that defines the motive of the desperate acts described. These crocodile tears appear like tears, look genuine and appeal to the primal instinct of protection that is difficult to resist. Indeed they often earn the desired prize of mercy from the unsuspecting audience.
The question is whether this can appeal to God's sense of mercy as well. God grants us mercy not based on the perfection of our art of playing desperate and vulnerable, but on our genuine show of contrition and humility and a pledge of restitution for the things we have caused to be lost. The distinction here between man and God is the word genuine. God can tell when you are playing at desperation as a ruse and does not fall for that primal cry of compassion if it is not genuine because he is all compassion. God does not fall for the deceptive pleas for mercy because he is all merciful. God only responds to the person who sets asides pride, deception and arrogance and genuinely pleads from a humble and contrite heart for God's mercy while fully acknowledging his or her own guilt in its full extent and with its full consequences under the law. In the absence of the acknowledgement of guilt followed by contrition there is little scope for forgiveness and mercy.

How can I ask you to forgive me for stealing your car when you did not own a car? Or if you do own a car, it has not  been stolen? Or if indeed it was stolen, it was notstolen by me? Guilt must be established through the requirements of justice under the law as a precondition for contrition. In the absence of guilt one must always try to defend themselves to the full extent allowed by the decrees of justice. Never suffer for any crime you did not commit for that is unjustifiable.

Acknowledgement of guilt must always precede a plea for mercy. This presumes setting aside any further arguments in self defense. It means that all the weight of the law and the consequences of the actions are acknowledged and you are placing your entire fate at the mercy of the judge, in this case the judge is God. It carries with it the risk that there is a possibility your plea for mercy will be rejected, and this after you have already pleaded guilty to the full extent of the crime. The plea for mercy therefore is a genuine show of vulnerability because it presupposes that you have confessed fully, a priori to the granting of pardon. Therefore it lays you fully exposed to the consequences of punishment even before being guranteed any pardon on the basis of mercy. 


Monday, February 7, 2011

Specimen Number 50000

A Celebration of Life, Death and Continuance

by
Albert Kumirai



A Child is Born

          I still remember one bright and sunny day more than twenty two years ago in Texas, in a College City called Lubbock, home of the Red Raiders for those who relate to American College Football.  I had just received the picture of my new born son, whom I had not seen yet as he had been born on the first of January 1988, four and a half months after I had left my native Zimbabwe to pursue higher education in America. I had had to leave behind a pregnant wife at a critical time in her second trimester because of the imperative of compliance to the starting dates for my scholarship-funded higher degree, courtesy of the United Nations Development Program's Agency for International Development.
          The picture was of a six month old baby, it was a black and white picture of a baby boy swaddled in a woolen blanket with only the fisticuffed right hand and the face showing. I could not believe that I was beholding my second son and for the first time putting his image next to the imagination and feeling of fatherhood I had nursed since New Year's day some six months back when I had been informed of his advent. The picture made it seem as if it was the first time I had heard of him as I was seeing his face for the first time. It escaped me that the child was already six months old. It crossed my mind to enquire why it had taken so long to get a picture to me, but I immediately checked myself. The mother had been ill for a while after delivering the baby. The baby had been out of sorts from many afflictions that trouble little babies from birth to six months, including colic, diarrhoea, fevers, and having to be taken for immunization against diptheria, pertusis, tetanus, and also immunized against BCG better known as Tuberculosis, as well as immunization against polio, and all sorts of other medical complications not least among which was marasmus, arising from improper feeding. With the intervention of nurses and a few words of advice the feeding regimen was straightened up and the baby was back on track with a growth chart that resumed normal trends.
          So it had been six months before it was even possible for the baby to be taken to the studio for pictures. Pictures only came from photo studios those days from Kodak film wound in a still camera, usually a single reflex camera with no zoom or wide angle lens. A third world tropical country like Zimbabwe could ill afford such luxuries as expedited photo processing, expedited mail delivery, and E-mail was not yet available even in America. So things proceeded by snail mail, and things took their time, and things happened eventually at their own sweet time.

Specimen Number 50000

          I went to the Natural Science Research Laboratory (NSRL) at the Museum of Texas Tech University, an excellent research facility for the study of the evolutionary biology and biogeographic radiation of recent mammals. I proceeded as usual to the minus-seventy degrees Celcius ultra-cold freezer and the liquid nitrogen canisters to continue with my task which was to accession tissue samples into the Museum's frozen tissue register. This we did by extracting, recording and storing heart, liver, kidney and muscle tissues of mammal specimens for molecular biology research, chromosome karyotyping, protein allozyme electrophoresis, DNA restriction fragment length polymorphisms, DNA hybridization and polymerase chain reaction augmentation of small sized samples for use in DNA sequencing studies.
          The Director of the Laboratory came in and after the usual greetings and the updates on progress we got to talking about the accession progress and he was delighted to note that the Museum had reached a landmark number of specimens accessioned and catalogued in its register. This landmark needed to be celebrated for all to see and note. It required that a small ceremony and a few speeches be made. The announcement of the landmark accession of the 50000th voucher specimen was a joyous occasion and well attended, including the graceful presence of his Honor the Mayor of Lubbock who set aside time in his busy schedule shuttling between Dallas, Houston, Amarillo and Lubbock to come and celebrate the achievement that The Museum, Texas Tech University had acquired a landmark 50000th specimen. This specimen was a Bobcat. So it is that, twenty two years after the fact, I still recall that specimen number 50000 in the catalogue of the NSRL, the Museum, Texas Tech University, Lubbock is a bobcat.

Cytoplasm

          While we were talking and laughing and being merry, the subject of my child's picture came up and congratulations were aired all round. I even had occasion to joke about his appearance when asked who he resembled by immediately comparing my son to a lump of cytoplasm, still to develop phenotypic characteristics robust enough to be used as diagnostic comparative attributes! This brought the house down with laughter. Still it was all merriment and joyful chatter. The comparison of my son to cytoplasm was apt within the context of the tissue samples being catalogued. Without a label on the vial one would not be able to identify what tissue it was, and let alone from what animal it was.

Continuance

          I got thinking and the fact that I was celebrating life in the form of the birth of my son, and celebrating the accession of a dead bobcat on the same level of cheer meant that there must be a unifying theme for such apparently diametric opposites to be placed on the same platform of celebration. I immediately recognized the unifying concept here was continuance. The purpose of a collection of specimens in a Museum as vouchers is to maintain a physical record of the existence at a certain point in time of a representative of a species of animal that can be touched, measured, examined, analyzed and photographed as part of research into the evolution, taxonomy, systematics and radiation of the population to which that animal belongs. Many years after the species is extinct, the only reference to that species in terms of phenotype, genotype, location and relationship to other such species will be the Museum specimen. The specimen is a physical voucher for the existence in physical space at a point in time of that species. The voucher specimen and the data that are appended to it provide the provenance for that species. It provides concrete and irrefutable evidence of the existence in physical space at a point in time of the species to which the specimen belongs. Without specimens to vouch for the existence of species there will be too much conjecture in the description of species to the extent that Roman and Greek mythology would be a better pastime in identifying the gods and godesses of ancient times than trying to sort out the taxonomic relations between animal species for which there is no physical evidence. That is the premise upon which our celebration of specimen number 50000 was predicated. The physical-ness of a specimen has extended to the level of DNA. Long ago the Museums of the world could only collect and record measurements on whole specimens and stuff the skins to make them lifelike, and dispose of all the flesh and blood. With the advent of new technology, it became possible to collect tissues, including blood, and to cryogenically arrest the enzymatic processes that would normally lead to the destruction of the tissues, and make these soft tissues available for use in research many years after the specimens were collected by simply defrosting them to take them out of suspended animation and using them again as if they had just been collected.
          So is also with my sons, they are continuation of my blood line, so that when I too am long gone, my sons will continue my identity into posterity and they remain as living physical entities to vouch for my existence in a distant time past in physical space. So also is the evolution of the praying mantis or the black widow spider and many other arthropod species whose female eats the male after fertilization to use the protein of the father as nourishment for the unborn offspring. Continuance is the main theme in evolutionary biology and its imperative goes down all the way to the level of the subcellular infrastructure. The genes that we see in chromosomes are each paired as alleles to exert influence on the outcome of the animal that eventually shows up at birth. The survival of that new born is determined by a multiplicity of combinations of genes and the chromosomes on which those genes are located, as well as the environment in which the animal is born and the characteristics of the population and ecosystem to which the animal belongs.

Selfishness versus Neighborliness

          Is this survival driven by selfish motives? Is there such a thing as the selfish gene? Richard Dawkins seemed to be strongly pursuaded that such a phenomenon exists. Does nature select for those gene combinations that fit the environment? Charles Darwin seemed quite convinced of the matter. What happens when natural fitness is influenced by social policy and religion, in such a way as affirm the naturally unfit and give them undue advantage in a competition where they were doomed to failure by loading the bases in their favor? What if government opened a manufacturing firm that employed only paraplegics, or only women, or only blacks, or only homosexuals, or only whites, or only albinos, or only single mothers, or only members of ZANUPF party? Social Darwinism came into dangerous play more than seventy years ago with disastrous consequences for the whole world and played out with no less than ten million people dead. It may be called positive discrimination, affirmative action, black economic empowerment, indigenization, gender support, special interest group support, gays and lesbians interests awareness. The primal play between genes and the environment has a new player called man who can now easily and casually change the environment at will, and can determine which players get to compete for what, and can exclude from competition which population he chooses. One species on earth now holds the keys to the survival of the biosphere, but is evidently steering the world towards environmental catastrophe with nuclear weapons in the hands of mad people, industrial development hell-bent towards destroying the ozone layer and accellerating global warming, governments refusing to follow the agreements of the Kyoto Accord on sustainable development and ignoring the recommendations of the Rio Summit on biodiversity conservation. The world is hurtling at high speed towards a certain end and the architect of that demise is none other than man, the custodian of nature.
          Life is a cycle of birth, death and rebirth. A grassland pasture has to be deliberately burnt so as to catalyze the birth of new pasture to graze the farm animals. A grain of wheat has to die in the soil in order to give rise to a head of wheat with much more wheat on it, so too does a grain of corn or maize die to give rise to a cob with much more grain. This cycle of continuance looks at posterity and values survival over time rather than individual survival. Those who kill other people in the same way venom from a serpent would kill a human with no intention of eating him go against the very grain of the survival motive of nature.

Thursday, February 3, 2011

Traditional Catholic Latin Songs with English Translations

Here is where you can find Gregorian Chants of Traditional Catholic Latin Songs with English Translations, and download Catholic Latin Songs and English Translations

You can purchase the Compendium of Gregorian Chants HERE...and enjoy privately!

My favourite is Gloria in excelsis Deo!  
 Gloria in excelsis Deo!                                      Glory to God in the highest!
Et in terra pax hominibus                                   and on earth peace to men
bonae voluntatis.                                              of good will.
Laudamus te.                                                   We praise You
Benedicimus te.                                               We bless You,
Adoramus te.                                                  We adore You,
Glorificamus te.                                               We glorify You,
Gratias agimus tibi                                          We give thanks to You
propter magnam gloriam tuam.                       For your great glory.
Domine Deus,                                               Lord God,
Rex caelestis,                                                Heavenly King,                                      
Deus Pater omnipotens.                                God the Almighty Father.

Domine Fili unigenite,                                   Lord Only-begotten Son,
Jesu Christe.                                                Jesus Christ,
Domine Deus, Agnus Dei, Filius Patris,         Lord God, Lamb of God, Son of the Father,
Qui tollis peccata mundi,                              You Who take away the sins of the world,
miserere nobis.                                            have mercy on us.
Qui tollis peccata mundi,                              You Who take away the sins of the world,
suscipe deprecationem nostram.                   hear our prayer.
Qui sedes ad dexteram Patris,               You Who sit at the right hand of the Father,
miserere nobis.                                            have mercy on us.
Quoniam tu solus Sanctus.                           For You alone are holy,
Tu solus Dominus.                                      You alone are the Lord,
Tu solus Altissimus, Jesu Christe.                You alone are the Most High, Jesus Christ,
Cum Sancto Spiritu                                    With the Holy Spirit
in gloria Dei Patris. Amen.                          in the glory of God the Father. Amen.

Veni Creator Spiritus Holy Gifts

Saturday, January 29, 2011

Justitia et pax et gaudium / Justice peace and joy

Welcome to my reflections on Justice, Peace, Joy, Mercy, Truth and Forgiveness....
Albert Kumirai






Justice, Peace, Joy,
Mercy, Truth and Forgiveness




By
Albert Kumirai
 In my native Zimbabwe there is a very strong voice of conscience which goes by the acronym CCJP. It stands for the Catholic Commission for Justice and Peace. Well, this covers the justice and peace part of my discussion, but I will also talk of joy and of course, mercy, truth and forgiveness.
Bishop Paul Hinder picked the Episcopal motto Justitia et pax et gaudium / Justice peace and joy.  "Justice, and Peace and Joy" (Romans14: 17), is an apt summary of the life in heaven: justice, and peace, and joy in the Holy Ghost. I thought I would venture to discuss the issues related to this verse, not least because Bishop Hinder is our Vicar Apostolic of the Province of Arabia since 2005, and covers also my own Parish of St Michael's Catholic Church in Yarmook area Sharjah Emirate, and on occasion I take my family to St Mary's Catholic Church on Oud Metha Road, Dubai.  I feel that by picking this verse as his Episcopal Motto Bishop Paul Hinder chose to identify directly with St Paul's apostolic work of getting souls to heaven by teaching people how to live in the grace and light of God in such a way that we do get to heaven eventually.

The Questions

Just what is Justice? How is it related to Peace? Then again what is Joy? While we are at it, I must also append my own favourite subject, Mercy (Misericordiae), and ask: How is justice related to mercy?
Let us kick off from the biblical reference in St Paul's Letter to the Romans (14: verse17) (Douay-Rheims Bible) "For the kingdom of God is not meat and drink; but justice, and peace, and joy in the Holy Ghost." There are many other versions of this verse in different bibles and editions which one can explore
here.
The Latin and the French translation would partly read:
"non est regnum Dei esca et potus sed iustitia et pax et gaudium in ..."
"… ce n'est pas le manger et le boire, mais la justice, la paix et la joie"…

Justice

The issue of justice touches on matters of right and wrong under the law. Note I qualify rightness and wrongness as it applies to the law. The laws that govern our conduct are meant to be interpreted in such a way as to restitute lost value when an aggrieved person seeks restitution, or restore balance or equity when aggrieved people seek distributive justice. Sometimes it is also meant to punish the culprits in the event that an aggrieved party seeks retributive justice. All in all the purpose of justice is the restoration of the rule of law when the law has been broken. In daily politics, we have witnessed many leaders and powerful people who deign themselves above the law, as they commit heinous crimes against humanity and amass for themselves sinful amounts of wealth without regard for the state of their countrymen. The question of justice occupies many international institutions as seen by the heavy workload of United Nations Tribunals of many descriptions, the International Court of Justice and the Geneva Convention.
The restoration of peaceful co-existence among citizens of the world requires that a standard be set among people as to what is acceptable and allowable (what is right and permissible) as well as the corollary (what is wrong and not permissible). Remember the original sin by which we are all burdened at birth. The sin of Eve and Adam, the sin that separated them from God, was the sin of disobedience. They disobeyed the law set down by God, and it wouldn’t have mattered what particular law it was that they broke: eating an apple, sitting under the apple tree, eating unripe apples, collecting more apples than they could eat in one day, storing apples for resale at a profit in anticipation of  an apple shortage in the upcoming market season. You can add as many acts of disobedience as you want to infinity plus one. It would not make a difference to the fact that a law was clearly stated, it was understood and interpreted correctly by all parties involved, and it was then broken by the party whose life was governed by that law, knowingly and wittingly. They broke God's law in direct breach of the terms of reference of their life in paradise, and they acknowledged openly that they had disobeyed the law. We can apply this analysis of justice to any law and to any modern day country. The conclusion is always a logical pathway that starts with the institution of the law, acceptance of the law by those governed by it, breaking or disobeying of the law and the consequences of breaking the law. In the case of Adam and Eve the consequences included banishment from the Garden of Eden, and the generational human curse of the original sin for which we now require the Sacrament of Baptism.

Peace

Peaceful co-existence requires that all who are governed by the law of the land have a common understanding of the mores and values in that land, and the appropriate code of conduct defining acceptable behaviour. Any breach of the code of conduct, by breaking the law will be met with predetermined consequences codified specifically for each act of disobedience. The law is spelt out in such a way as to present the same meaning to all who may be charged with the responsibility to interpret it. Truth is of course the main victim when justice is practiced, hence the ever present need for witnesses when the law is argued in the various courts. Truth is a victim simply because the law is by its very nature very general in the way it is written, and as such the uncertainty relating to each individual case leaves much room for arguing that "my specific matter is not quite covered by this law"… and it is this assertion that causes the arguments that echo from every courtroom in the world. The decision reached at the end of all presentations for and against the litigants is meant to restore just and peaceful coexistence among citizens. A peaceful life opens the way to joyful coexistence.

Joy

Joy is a celebration of life. It is a setting-aside of worries,  grief and pain. Joy is the singing of 'Hosanna in the highest! Gloria in excelsis Deo! Halleluia! This is the day which the Lord has made, let us sing and rejoice in it!' Joy conjures images of wedding receptions, birthday parties, graduation parties and all celebrations of life both in private and in public. The hint of a smile on the face of a passing stranger could be a recent joyful memory privately remembered. A group singing carols in a park is a demonstration of the joyful occasion of the birth of Jesus, the Christ of God. It is this elusive concept of joy that makes us always seek peaceful co-existence, and it is usually justice that brings back into alignment the different interpretations of the law.
Such also is the law of God. So much so that Moses wrote five books (The Pentateuch) on the laws set by God for people to live by.


Christ came forth 700 years after Isaiah had heralded him (Isaiah 53), and he brought a new Covenant, a covenant based on the love of God, and the love of neighbour. On these two decrees the whole world would set aside all the old codes of conduct in the Old Testament. The penultimate stanza of the Pange Lingua Gloriosim reads "Tantum ergo sacramento, veneremur cernui; et antiquum documentum, novo cedat ritui; praestet fides supplementum, sensuum defectui." Yes indeed, the ancient codes of conduct are set aside by Christ's new covenant. With his new covenant the old testament rules in the pentateuch are set aside and replaced by new rules (et antiquum documentum, novo cedat ritui); and only faith is required to supplement what our feeble senses fail to grasp (praestet fides supplementum, sensuum defectui).

Mercy

The whole idea of mercy comes with one admission: the contrite and humble admission of guilt. Let us reflect on this. There is no need for mercy for a crime you did not commit. Admission of guilt is the only qualification for mercy. The mercy of God is given to the humble and contrite who acknowledge their sinful nature and have faith in Christ that their sins will be forgiven. The truth is that God's mercy is available to the humble and contrite who fear Him and are not proud because of their earthly possessions.

The sin of pride prevents us from bowing down in humility and contrition and saying we are sorry. Mercy means the setting aside of the just consequences of disobedience and replacing them with full pardon. God's mercy subsists in first recognizing the full guilt of the sinner and then setting aside their punishment because they are showing contrition from a humble heart. Even the earthly judges sometimes show mercy, what with God who is in heaven.

Forgiveness

The dimension of forgiveness in the equation of mercy for the humble guilty is that forgiveness can only be received as a result of asking for it from the forgiver. Forgiveness cannot appropriately be granted to one who is not sorry for what they did. If someone acts in a certain way and believes in their heart that it was right to do, then they will not be likely to be asking for forgiveness for that action, and neither is it appropriate for the potential forgiver to offer forgiveness before it is asked for. Many people harbour grievious physical, emotional and psychological pain as the result of the actions of others who have not come forward to say "I am sorry." The pain is from the actions both of commission and omission perpetrated against them, and also from an unrequited feeling of being the victim of wrongdoing.


The South African people went through the process of national healing by constituting the Truth and Reconciliation Commission, through which it was sought to heal the wounds sowed by the hatred, atrocities, abuses and deceptions of the apartheid era in the political history of that country. The healing process was based on full disclosure of the truth, a show of contrition, a request for forgiveness and the receiving of mercy.

The Case of Zimbabwe

My own country Zimbabwe may need to embark on a similar process in order to bring the collective spirit of the country in harmony with the developmental impetus of a united citizenry. Many souls were lost, many spirits wounded, and many bodies maimed in a long period of struggle where innocent people fell victim to the excesses of those who did not have scruples about their actions, and those who blindly followed instructions to commit atrocities. Many of these acts are typical stories in any war-torn and strife-ridden country and not unique to Zimbabwe. The particular case of the so-called Gukurahundi atrocities soon after Zimbabwe’s 1980 Independence, and the Murambatsvina displacements are often cited because they occured after the revolutionary war, and were well documented in terms of the wantonness of the atrocities and the heavy-handed approach taken to suppress dissent. The problems of Zimbabwe started well before the Chimurenga wars against colonial rule, but whatever the justification for the actions that soiled Zimbabwe with the blood of innocent people there needs to be a process of spiritual cleansing.

Even well into the twenty first century the signs of heavy handed suppression of the citizens and repressive laws that curtail free expression and movement, the disregard for the law and the constitution, and the removal of democratic space from the opposition are matters for which a process similar to the South African model of truth and reconciliation may help to ameliorate the suffering and hopelessness characterizing the aura of the country. Such a process if placed on a serious platform of sincerity and intent to heal may set the path straight for a fruitful and healthy country whose citizenry is ready to perform the work necessary for a prosperous Zimbabwe.

I personally call upon and rely on the prayerful efforts of all the people of Zimbabwe both inside the country and those of us in the Diaspora to bring back justice, peace, joy, forgiveness and mercy to our country Zimbabwe.


We need to collectively see that no effort is spared in prayerful meditation to get Zimbabwe’s  leadership to a point where the starting point is truth, contrition and humility, and the end-point is mercy and forgiveness. Only then will national prosperity be truly national. No prayer is too short nor a kind word of support too shallow as we place our collective conscience as a nation to bring Zimbabwe back to sanity and eventually to harmonious prosperity.
I welcome your comments.

Wednesday, January 26, 2011

Pink Floyd - Shine On You Crazy Diamond

Gregorian - Pange lingua

Gregorian - the moment of peace

Handel - Messiah - Hallelujah Chorus

Georg Friedrich Händel Feuerwerksmusik 2

Air Suite Nr. 3 (Johann Sebastian Bach)

Schubert - Ave Maria (Opera)

4 Jahreszeiten (Antonio Vivaldi)

Le Nozze di Figaro (Wolfgang Amadeus Mozart) Vers. 2

La Traviata (Giuseppe Verdi)

Ludwig van Beethoven Symphonie Nr. 5

Mozart - Requiem

Chopin, Nocturne, opus 27 #2, piano solo (animated interval graphic), ver 3

Debussy, Clair de lune (piano music)

Bach, Toccata and Fugue in D minor, organ

Mozart-Symphony No. 41 "Jupiter"/Leibowitz/Pt. 1 (of 3)

Wolfgang Amadeus Mozart - Symphony 40 in G min KV 550

Moonlight Sonata

Wolfgang Amadeus Mozart - Piano Concerto No. 21 - Andante

BEETHOVEN.ODE TO JOY

Tuesday, January 25, 2011

Kirk Franklin Now Behold The Lamb

Rebecca Malope - Moya Wami

Rebecca Malope - Uthando Lwami

LUNDI-Akuvumi

Vuyo Mokoena "Ngobekezela"

South Africa - Sipho Makhabane - Indonga - Gospel

Sipho Makhabane - Hlala Nami Jesu

Sipho Makhabane - Moya

VABATI VEVHANGERI-JOBHO(+447824613237)

S.D.A -RWIZI JORDAN

Shingisai Suluma - Nanhasi

Ndirangarirei-Mai Charamba from www.gospelzim.com

Mai Charamba - Pasi Idandaro

Mai Charamba-Mari

MAI CHARAMBA-HAKUNA CHOMBO

Albert Nyathi - Senzeni Na?

Sipho Makhabane - Yekintokozo

South Africa - Rebecca Malope - Inkosi Inothando

Rebecca malope

Shingisai Suluma - Maitiro Enyu

REBECCA MALOPE-Emadlelweni

audius - Muchandiona (Shona) (Feat. An - Day Like This

Ngoni Kambarami-Ndiwe Chete

rebecca malope- uyingcwele

Ezenkonzo - Sharon Dee

Ray Phiri and Stimela Whispers in the deep

Oliver Mtukudzi & Ringo Madlingozi-Into Yami

Oliver Mtukudzi & Ringo Madlingozi-Into Yami

Vuyo Mokoena - Avuleka Amazulu

Zola - Somlinda Ngengoma

Emlanjeni Mafikizolo (Meet Me At the River)

Ringo Madlingozi - Sondela

Moyo wangu

Friday, January 14, 2011

Truth themes: The sin of pride shall lead the rich to perdition

Truth themes: The sin of pride shall lead the rich to perdition
I thought I should introduce the subject matter of my blog to make it easier for you to disagree with my point of view. I know that the world is keeping an unspoken secret: not one person will ever tell a rich person that there is no salvation in money and wealth alone, and that without the grace of God, through faith in Christ, their road is paved towards perdition with no hope for God's mercy.

The apocalypse (Revelations) Ch. 3 v. 17 says "You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked." The Amen, Christ's new name, is instructing John  of Atmos to tell this to the Church in Laodicea. Those who do not humble themselves before God are nothing but poor, miserable, blind and naked before his eyes in spite of all the wealth they may have accumulated. Jesus said it is easier for a camel to enter through the eye of a needle, than for a rich man to enter the kingdom of God.

The main sin before God here is that of pride. The truth is that the richer one becomes the more proud and conceited they are likely to become, and the more likely they will tend to be arrogant and selfish. God will raise his powerful hand and crush the rich, sending them away with nothing,  and he shall exalt, raise on high, the poor and down-trodden. That is the truth that desperately needs to be told to all those ruthlessly pursuing money as the central focus of their lives.

Many excuses abound as to why one pursues money with a single-mindedness that excludes any other important pursuits such as spiritual well being, looking after your family, friends, relatives and neighbors. There is no amount of money that is enough money for a person who hungers after money. A billion is not as good as three billion, and even that is not as good as fifteen billion. The cancer of the spirit and the soul consists of an insatiable hunger for money and wealth, careless and damaging words from the mouth, and the sin of pride. All else pales into insignificance in the face of these afflictions to the spirit. 

 Even among the seven deadly sins, pride is far and away the root of all sin and the most likely to lead to perdition. I urge people to start becoming humble and contrite in order to receive God's mercy. To fulfill the mission of Jesus the Christ of God, a mission of salvation based on nothing more than faith in Christ, and love for God and neighbor, we need only be truly contrite and humble ourselves before God and he will raise us from damnation.

Just think on these things and feel free to share your viewpoint. In the meantime though, I shall proceed slowly to develop upon these themes of avarice and greed, unkind and harmful words, blasphemy, and most important in the theme is the sin of pride.

The following is a full exerpt without alteration from the link below, explaining the sin of pride. 
Sin Of Pride - The Sin of Sins
see the source at" http://www.allaboutgod.com/sin-of-pride.htm

The sin of pride is the sin of sins. It was this sin, we're told, which transformed Lucifer, an anointed cherub of God, the very "seal of perfection, full of wisdom and perfect in beauty,"1 into Satan, the devil, the father of lies, the one for whom Hell itself was created.2 We're warned to guard our hearts against pride lest we too "fall into the same condemnation as the devil."3

It was the sin of pride which first led Eve to eat of the forbidden fruit. In Genesis we read, "Then the serpent said to the woman, 'You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.' So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate."4 And who do you think was that serpent of old who first introduced Eve to this sin of pride? It was none other than the devil himself,5 eager to share his condemnation with others.

St. Augustine of Hippo (354-430 A.D.) wrote, "'Pride is the commencement of all sin'6 because it was this which overthrew the devil, from whom arose the origin of sin; and afterwards, when his malice and envy pursued man, who was yet standing in his uprightness, it subverted him in the same way in which he himself fell. For the serpent, in fact, only sought for the door of pride whereby to enter when he said, 'Ye shall be as gods.'"7
Sin Of Pride - Preoccupation With Self
The sin of pride is a preoccupation with self. It is thus very fitting that the middle letter in the word is "i." Pride is all about "me, myself, and I." So even as the word "pride" is centered upon an "i," the sin itself is also centered upon "I." We read of Lucifer's fall, "How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations! For you have said in your heart: 'I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.' Yet you shall be brought down to Sheol, to the lowest depths of the Pit."8 Satan's enmity against God began with "I". And so it is with us. If you are preoccupied with yourself, you are suffering from the sin of pride.

One way to determine whether or not you are preoccupied with yourself is to evaluate your motives. Take the pursuit knowledge for example. If you study hard because that's what the Lord wants you to do and you're being obedient to Him, that's good. That's obedience to God. Or if you study hard because you want to become a teacher so that you can edify others and help them to grow, that's good too. That's love for others. But if you study hard solely to amass knowledge for yourself, just so you can say that you know more than everyone else, that's bad! Your focus is upon yourself and your own glory. That's preoccupation with self. That's pride. And if this is the case for you, not only are you already suffering from pride, you're setting yourself up to be totally consumed by it! The Apostle Paul wasn't joking when he said, "Knowledge puffs up, but love edifies."9 And anyone who is ever been there will tell you, knowledge for the wrong reasons (i.e. personal glory) will lead to a proud heart and enmity against God.
Sin Of Pride - An Outline
The sin of pride is rightfully distinguished as the foremost among the seven "deadly sins," each of the seven equally as deadly (Proverbs 6:16-19), but none quite as notorious as this "sin of the devil."10 We're going to look at this sin of sins: how it manifests itself in our thoughts and lives, what are its effects and how we are to fight against it taking hold in our hearts. We'll begin by looking at two people in history that committed the sin of pride and how they're portrayed in the Bible. We'll look at how pride manifested itself in their lives and we'll make some practical observations. Then we'll look at how pride can infect our own hearts and minds, and finally, we'll discuss how to combat the sin of pride with humility. To skip right to the practical application of pride and humility, click here. We strongly recommend however that you read this short article in its entirety.


Footnotes:
  1. Ezekiel 28:12
  2. John 8:44, Matthew 25:41
  3. 1 Timothy 3:6
  4. Genesis 3:4-6
  5. Revelation 12:9; 20:2
  6. Augustine is here quoting from Ecclesiasticus 10:12-13, "The beginning of pride is when one departs from God, and his heart is turned away from his Maker. For pride is the beginning of sin, and he that has it shall pour out abomination…"
  7. Philip Schaff, ed., A Select Library of the Nicene and Post-nicene Fathers of the Christian Church, Volume 5 St. Augustin: Anti-pelagian Writings, chapter 33.
  8. Isaiah 14:12-15
  9. 1 Corinthians 8:1b
  10. The other six "deadly sins" are greed, envy, wrath, lust, gluttony and sloth.

Sin Of Pride - Nebuchadnezzar
The great Babylonian king, Nebuchadnezzar, suffered from the sin of pride and lost his kingdom for it. His story is given to us so that we might learn our lesson from him (rather than having to learn it the hard way), the lesson being: God is quite able to humble the proud and more than happy to do so. No more than twelve months after being warned by Daniel the prophet of God's displeasure with him, Nebuchadnezzar looked out across the great city of Babylon and said in his pride, "Is this not Babylon the great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?"1

While the words were still in his mouth, a voice spoke from heaven, "King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you! And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses." And we read that at "that very hour the word was fulfilled concerning Nebuchadnezzar; he was driven from men and ate grass like oxen; his body was wet with the dew of heaven till his hair had grown like eagles' feathers and his nails like birds' claws."2

Nebuchadnezzar was later given the opportunity to repent and upon doing so he was given back his kingdom by God's grace. This is what he learned through his ordeal: "At the end of the time I, Nebuchadnezzar, lifted my eyes to heaven, and my understanding returned to me; and I blessed the Most High and praised and honored Him who lives forever: for His dominion is an everlasting dominion, and His kingdom is from generation to generation. All the inhabitants of the earth are reputed as nothing; He does according to His will in the army of heaven and among the inhabitants of the earth. No one can restrain His hand or say to Him, 'What have You done?' At the same time my reason returned to me, and for the glory of my kingdom, my honor and splendor returned to me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, all of whose works are truth, and His ways justice. And those who walk in pride He is able to put down."3 The lesson we are to learn from Nebuchadnezzar's experience is this: "those who walk in pride He is able to put down."
Sin Of Pride - Belshazzar
Nebuchadnezzar was extended God's grace and he repented of the sin of pride. His grandson however was not given the same opportunity. Perhaps that is because Nebuchadnezzar's experience was meant to serve as a lesson to us all, and Belshazzar, who knew of his grandfather's rebuke, refused to learn his grandfather's lesson. On the night of king Belshazzar's demise, Daniel the prophet stood before him and said, "'O king, the Most High God gave Nebuchadnezzar your father a kingdom and majesty, glory and honor. And because of the majesty that He gave him, all peoples, nations, and languages trembled and feared before him. Whomever he wished, he executed; whomever he wished, he kept alive; whomever he wished, he set up; and whomever he wished, he put down. But when his heart was lifted up, and his spirit was hardened in pride, he was deposed from his kingly throne, and they took his glory from him. Then he was driven from the sons of men, his heart was made like the beasts, and his dwelling was with the wild donkeys. They fed him with grass like oxen, and his body was wet with the dew of heaven, till he knew that the Most High God rules in the kingdom of men, and appoints over it whomever He chooses. But you his son, Belshazzar, have not humbled your heart, although you knew all this. And you have lifted yourself up against the Lord of heaven.' …That very night Belshazzar, king of the Chaldeans, was slain."4


Footnotes:
  1. Daniel 4:30 (NASB)
  2. Daniel 4:30-33
  3. Daniel 4:34-37
  4. Daniel 5:18-23a, 30

Sin Of Pride - How Pride Works
By looking at the lives of these two men we can learn how the sin of pride might work in our own lives. Nebuchadnezzar, on the one hand, didn't acknowledge God for what He had given him, in this case the throne upon which he sat. He gave himself credit for his success and in doing so he compounded his sin by robbing God of the glory which He was due. Belshazzar, on the other hand, was so arrogant and foolish as to deliberately insult and provoke the God of universe. He defiled the vessels of gold and silver which had been dedicated to God by using them in a drunken orgy and he did so knowing full well how the Lord had rebuked his grandfather not many years before.1

From these two examples we see how pride can skew our perceptions of reality. In fact, pride must obscure the truth simply because the truth is often very humbling, something contrary to the sin of pride. Nebuchadnezzar's pride deceived him into thinking something that wasn't true: he believed that he had built the great Babylonian empire by his own wisdom and by his might when in fact it was God who "made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings."2

King Sennacherib, the king of Assyria, had the exact same problem. He gave himself credit for his victories, saying in his heart, "By the strength of my hand I have done it, and by my wisdom, for I am prudent; also I have removed the boundaries of the people, and have robbed their treasuries; so I have put down the inhabitants like a valiant man. My hand has found like a nest the riches of the people, and as one gathers eggs that are left, I have gathered all the earth; and there was no one who moved his wing, nor opened his mouth with even a peep."3 And yet it was God who gave Sennacherib his success because God chose to use him to exercise His righteous indignation upon certain godless nations. But Sennacherib did not give God the glory due His name, but instead, like Belshazzar he exalted himself against God and insulted Him to His face. And just like Belshazzar, it cost Sennacherib his life. The Lord declared, "Woe to Assyria, the rod of My anger and the staff in whose hand is My indignation. I will send him against an ungodly nation, and against the people of My wrath I will give him charge, to seize the spoil, to take the prey, and to tread them down like the mire of the streets. Yet he does not mean so, nor does his heart think so; but it is in his heart to destroy, and cut off not a few nations. …I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks."4 God showed His awesome power, wiping out 185,000 Assyrian troops in one night. Sennacherib fled in fear to his capital city, Nineveh, where he was slain in the temple of his false god, Nisroch.

Belshazzar also suffered from a skewed perception of reality. His pride gave him a deluded sense of security. He felt safe upon his throne, behind his high walls; safe enough to mock the God of the universe! But he was a fool to think that he could exalt himself against his Maker.

And so we see that pride can blind us to the reality of our situation. We also see that pride can lead us into further sin against God. Pride led Nebuchadnezzar to rob God of the glory due His name while pride led Belshazzar to insult God to His face. But God will not be mocked by man nor will He be robbed by us. "Will a man rob God? Yet you have robbed Me! …You are cursed with a curse, for you have robbed Me,"5 and "do not be deceived, God is not mocked; for whatever a man sows, that he will also reap."6
Sin Of Pride - A Dangerous Enemy
The sin of pride is such a dangerous enemy simply because it pits you against your Maker, and God is an enemy to be feared! "Whoever therefore wants to be a friend of the world [that is, whoever chooses to embrace the 'lust of the flesh, the lust of the eyes, and the pride of life'*] makes himself an enemy of God. Or do you think that the Scripture says in vain, 'The Spirit who dwells in us yearns jealously'? But He gives more grace. Therefore He says: 'God resists the proud, but gives grace to the humble.'"7

* "For all that is in the world - the lust of the flesh, the lust of the eyes, and the pride of life - is not of the Father but is of the world," (1 John 2:16) a world which was, like Lucifer, created absolutely perfect, but has since, like Satan, departed from its Creator God and has created for itself its own abominable ways.


Footnotes:

Sin Of Pride - How It Manifests Itself In Our Lives
Here are some of the ways the sin of pride might manifest itself in your life. We've already seen from the lives of Nebuchadnezzar and Belshazzar how pride can simply be an over-estimation of one's ability or even one's security. It can also be an over-estimation of one's righteousness or overall self-worth. For example, if you happen to think that you're worth more to God than some other person, you've fallen victim to the sin of pride. It's distorted your view of reality, because the truth of the matter is, "there is no partiality with God,"1 "nor does He regard the rich more than the poor; for they are all the work of His hands."2 Or if on the other hand you have a habit of looking down on others because you think you're more righteous than they are, consider the parable which Jesus gave to those "who thought they were better than others and who looked down on everyone else:"3

"Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank You that I am not like other men - extortionists, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.' And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted."4
Sin Of Pride - Looking Down On Others
If you look down on others because you surpass them in virtue, knowledge, skill, wealth, or for any reason at all, you have fallen victim to the sin of pride. And not only that, you have, like Belshazzar, insulted the Creator Himself. For "he who mocks the poor reproaches his Maker."5

What gives you the right to look down on others? And why would you boast of your skills or abilities? "For who makes you differ from another? And what do you have that you did not receive? Now if you did indeed receive it, why do you boast as if you had not received it?"6 Be careful not to take credit for God's work in your life. "Know that the Lord Himself is God; it is He who has made us, and not we ourselves; we are His people and the sheep of His pasture."7 Never presume to say to yourself, "My power and the might of my hand have gained me this wealth,"8 but instead, "remember the LORD your God, for it is He who gives you power to get wealth."9 He is "the God who holds your breath in His hand and owns all your ways."10

It was God who gave you your natural skills and abilities, and he didn't do it so that you can despise others. Believe it or not, God gave you your skills and abilities so that you can serve others. That's the kind of Person He is and that's what He wants from us: for us to love each other. He Himself came, not to be served but to serve. Jesus taught, "Whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave - just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."11
Sin Of Pride - Love One Another
God despises the sin of pride especially because it's totally contrary to His purposes for us. He wants us to live by His example and to serve each other in love. And He's given us the most beautiful example. Not only did He die for us, He lives for us as well. The Apostle John tells the story how one night Jesus "rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples' feet, and to wipe them with the towel with which He was girded. …So when He had washed their feet, taken His garments, and sat down again, He said to them, 'Do you know what I have done to you? You call Me Teacher and Lord, and you say well, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you should do as I have done to you. Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them.'"12

Therefore, "Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made Himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death - even death on a cross!"13 "Beloved, if God so loved us, we also ought to love one another."14


Footnotes:

  1. Romans 2:11; cf. Deuteronomy 10:17; 2 Chronicles 19:7; Acts 10:34-35; Ephesians 6:9
  2. Job 34:19
  3. Luke 18:9 (CEV)
  4. Luke 18:9-14
  5. Proverbs 17:5; cf. Proverbs 14:31
  6. 1 Corinthians 4:7
  7. Psalm 100:3
  8. Deuteronomy 8:17
  9. Deuteronomy 8:18
  10. Daniel 5:23
  11. Matthew 20:25-28; cf. Mark 10:42-45
  12. John 13:3-5, 12-17
  13. Philippians 2:3-8 (NIV)
  14. 1 John 4:11

Sin Of Pride - How To Fight It
So how do we fight against the sin of pride? First we need to recognize that we have a problem. And this might be the hardest part, because as we have seen pride skews our perception of reality. It lies to us. It says to us, "You don't have a problem with pride; you're not being proud, you're just being honest with yourself! You are better than everyone else and you deserve all the glory. You've established yourself by your wisdom and your might. You, you, you…" And it feels good. It's hard to see the truth when your own heart is lying to you - wooing you with approval. It's hard to stop and think for a minute, "No, I'm not worth more than anyone else, God loves us all the same and His opinion is the only one that really matters. And as for my glory, to God be all praise and glory! I didn't establish myself by my wisdom and might, I've just used the gifts which God gave me to do that for which He gave them to me in the first place! I am an unprofitable servant; I've only done that which was my duty to do."1

It's hard to humble yourself like that when you're stuck in pride. And it's hard to see the truth when you're lying to yourself. So you're going to need help. The Lord says, "The heart is deceitful above all things, and desperately wicked; who can know it? I, the LORD, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings."2 Your heart might be able to trick you, but it can't trick God!

So the very first thing to do is to get on your knees and pray. Say with David, "Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting."3 Ask God for mercy. Cry out with David, "Have mercy upon me, O God, according to Your lovingkindness; according to the multitude of Your tender mercies, blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin."4 By asking for God's help you're actually humbling yourself before Him and God will honor that. The Scripture says, "God resists the proud, but gives grace to the humble." This isn't just a warning to the proud; it's a promise to the humble. If you humble yourself before God in prayer, God will pour His grace upon you. And while sin might be able to overcome you, it's no match for God's awesome power. So pray. Pray, pray, pray. That's the first step. By praying you're, not only are you petitioning God to intercede on your behalf, which He'll do by His grace if you're sincere, you're actually combating the sin of pride yourself by humbling yourself before God, humility being the opposite of pride. It's like fighting fire with water.

The next thing to do after God starts to show you areas where you're proud is to fight it mentally. When you experience a sudden pang of pride and you recognize it for what it is, mentally expose it. Admit to yourself that you're being proud and ask the Lord to forgive you. Say, "I'm just being proud; Lord, please forgive me."

The third and final thing to do is to tell your brothers and sisters in Christ that you're struggling with pride and ask them to pray for you. "Confess your trespasses to one another, and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man avails much."5
Sin Of Pride - In Summary
So in summary, the sin of pride manifests itself in selfish motives, an exaggerated ego, a low opinion of others, and disrespect for God. It can lead to other sins against God. For example: robbing God of the glory He is due, and it can and does distort your perception of reality. We fight pride by humbling ourselves before God in prayer, asking Him to reveal the pride hidden in our hearts, acknowledging and repenting of pride when we see it in ourselves, and by being transparent with our Christian family for the sake of accountability and prayer.

In closing here are a few passages of Scripture dealing specifically with pride:

"The wicked in his proud countenance does not seek God; God is in none of his thoughts." (Psalms 10:4)

"Though the LORD is on high, yet He regards the lowly; but the proud He knows from afar." (Psalm 138:6)

"The fear of the LORD is to hate evil; pride and arrogance and the evil way and the perverse mouth I hate." (Proverbs 8:13)

"When pride comes, then comes shame; but with the humble is wisdom." (Proverbs 11:2)

"By pride comes nothing but strife, but with the well-advised is wisdom." (Proverbs 13:10)

"Pride goes before destruction, and a haughty spirit before a fall." (Proverbs 16:18)

"Everyone proud in heart is an abomination to the LORD; though they join forces, none will go unpunished." (Proverbs 16:5)

"A man's pride will bring him low, but the humble in spirit will retain honor." (Proverbs 29:23)


Footnotes:
  1. Luke 17:10
  2. Jeremiah 17:9-10
  3. Psalm 139:23-24
  4. Psalm 51:1-2
  5. James 5:16

  1. Daniel 5
  2. Acts 17:26
  3. Isaiah 10:13-14
  4. Isaiah 10:5-7, 12b
  5. Malachi 3:8-9
  6. Galatians 6:7
  7. James 4:4c-6; cf. Proverbs 3:34 (LXX)